Wednesday, May 01, 2024

Plato's last night revealed in Herculaneum scroll?

TECHNOLOGY WATCH: Plato’s final hours recounted in scroll found in Vesuvius ash. Newly deciphered passages outline Greek philosopher’s burial place and describe critique of slave musician (Lorenzo Tondo, The Guardian).
In a groundbreaking discovery, the ancient scroll was found to contain a previously unknown narrative detailing how the Greek philosopher spent his last evening, describing how he listened to music played on a flute by a Thracian slave girl.

Despite battling a fever and being on the brink of death, Plato – who was known as a disciple of Socrates and a mentor to Aristotle, and who died in Athens around 348BC – retained enough lucidity to critique the musician for her lack of rhythm, the account suggests.

This announcement is so remarkable that at first I thought it was a joke. But it is real. Prof Graziano Ranocchia of the University of Pisa has reported that his team has recovered material from a carbonized Herculaneum scroll which gives new information about the life and death of Plato, including an account of the last evening of his life and a more precise indication of his burial place. It also tells a story of his enslavement somewhat different from the one already known.

How much does this new scroll tell us about the actual life of Plato? Hard to say. Philodemus lived in the first century BCE, a few centuries after the death of Plato. But we don't know what contemporary sources he had that are now lost.

I would take the account of Plato's last night with a grain of salt. If no one knew what happened, someone would surely made up a story like the one Philodemus gives us. But at worst we now have an additional piece of comparatively early Plato apocrypha.

Comparatively early? For comparison, there is the Life of Plato written by Diogenes Laërtius in his Lives of the Eminent Philosophers. (The 1925 LCL translation by R. D. Hicks is reprinted at the link at the Livius site.) Diogenes lived no earlier than the first half of the third century CE, so perhaps a few centuries farther from Plato's time than Philodemus.

Diogenes says that Plato died at a wedding feast (or possibly from lice infestation!), that there are conflicting reports of the date, and that he was buried in the Academy (2-3, 40-41, 45). He gives no more information about the night of his death. He also reports that Plato was sentenced to be sold into slavery by Dionysius I of Syracuse, but an admirer ransomed him and sent him back to Athens (18-20).

One cautionary note. Let's remember that none of the new information has been published yet. I want to see what it looks like when it's published and how persuaded specialists are of the reconstruction and decipherment. But it sounds promising.

I know this story has nothing to do with ancient Judaism, but it's of interest to anyone following the decipherment of the Heculaneum scrolls, as I have been. Maybe the next big discovery will be more relevant.

For many PaleoJudaica posts on the eruption of Mount Vesuvius in 79 CE and its destruction of Pompeii and Herculaneum, and on the efforts to reconstruct and decipher the carbonized library at Herculaneum, start here and follow the links.

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Review of Hamori, God’s Monsters

RELIGION PROF: Esther Hamori, God’s Monsters. A book review by James McGrath.

I noted the publication of the book here. For more on monsters in the biblical world, see the links collected here.

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Tuesday, April 30, 2024

Review of Anagnostou-Laoutides & Pfeiffer (eds.), Culture and ideology under the Seleukid

BRYN MAYR CLASSICAL REVIEW: Culture and ideology under the Seleukids: unframing a dynasty.
Eva Anagnostou-Laoutides, Stefan Pfeiffer, Culture and ideology under the Seleukids: unframing a dynasty. Berlin; Boston: De Gruyter, 2022. Pp. xxii, 360. ISBN 9783110755626.

Review by
Benjamin Pedersen, The Danish Institute at Athens. benjamin.pedersen@diathens.gr

The book under review aims to put forth “a multi-angled (re-)appraisal of the cultural dynamics under the Seleukid regime from its establishment to its eventual submission to the Romans” (p. 1). The overarching goal is to treat the cultural and ideological lines of development in the Seleucid empire by embracing “the plurality of ancient evidence and examining the ideologies appended to it” to unframe issues “still palpable in the scholarship and offer a platform for debating them” (preface). ...

For PaleoJudaica posts on the Seleucid dynasty and its importance for the Bible and Second Temple Judaism, start here (cf. here) and follow the links.

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C14 evidence for a larger Davidic Jerusalem?

RADIOCARBON DATING: Jerusalem in King David's Time Was Much Larger Than Previously Thought, Researchers Say. First large-scale radiocarbon study of Jerusalem casts doubt on the paradigm that David's capital was a small village. It already extended over a vast area more than 3,000 years ago (Ariel David, Haaretz).
A first-of-its-kind radiocarbon study of Jerusalem in the First Temple Period is now offering new insight into the city's history in biblical times. On one hand it brings tantalizing clues that the city was already an important urban center in David and Solomon's time and not an insignificant village, as scholars more skeptical of biblical historicity have long maintained .

On the other hand, the new radiocarbon data contradict the biblical text on who exactly built what and when in Jerusalem during the First Temple Period.

The underlying article in PNAS is online, but behind a subscription wall: Radiocarbon chronology of Iron Age Jerusalem reveals calibration offsets and architectural developments (Johanna Regev, Yuval Gadot, Joe Uziel, and Elisabetta Boaretto). You can read a Significance paragraph and the Abstract there. The Haaretz article is quite informative too.

The results sound interesting, especially regarding the dating of the city wall. Their bearing on the size of the city in David's time seems more controversial.

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Report on Durham Syriac conference

SYRIAC WATCH: Landmark Syriac Studies conference brings international research excellence to UK (Durham University).
A landmark conference about Syriac Studies brought more than 70 researchers from 20 countries to Durham last month. The event was a hub for academic collaboration and knowledge sharing. It was also a formative experience for early-career scholars. Here, the organisers reflect on the key highlights of the conference and why there has recently been a major revival of academic interest in Syriac Studies.

[...]

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Monday, April 29, 2024

Was Abimelech Pyrrhus, Jephtha's daughter Iphigenia, and Samson Heracles?

THE BIBLE AND INTERPRETATION:
272 BCE – A Terminus a Quo

272 BCE is the first an until now only indisputable terminus a quo for the emergence of Old Testament literature. In 272 the Greek general Pyrrhus was killed during a street battle in the city of Argos, when a woman threw a tile from the roof of a house and hid Pyrrhus immobilizing him. Pyrrhus was eliminated by a bystander. Pyrrhus’ fate was undoubtedly the inspiration for the story in Judg 9, followed by the sacrifice of Jiphta’s daughter, so often likened to the fate of Agamemnon’s daughter Iphigenia, and the story of Samson, very easily identified as Heracles.

Chapter from If I Forget You, Jerusalem! Studies on the Old Testament (Equinox Publishing (May 15, 2024).

By Niels Lemche
University of Copenhagen April 2024

Nope, not buying it.

The three comparisons are very weak. They wrest stories from the Book of Judges and from widely varied places in Classical literature from their contexts, identify them on the basis of a few parallels, and claim that the argument constitutes a convincing cumulative case.

In context, the stories are very different. Abimelech is finished off with a spear by one of his own men at his own request whereas Pyrrhus is beheaded by an enemy. Prof. Lemche acknowledges the weakness of the comparison of Jephthah's daughter to Iphigenia, but still advances it as part of his argument. We can add that in the best-known version of the story, by Euripides, Iphigenia isn't even sacrificed. Unlike Samson, Heracles was deified through his own self-immolation. I could go on and on, but this illustrates my point.

Multiplying weak arguments does not add up to a cumulatively strong one.

I don't have a firm opinion about the composition date of the Book of Judges. The Hebrew looks more like epigraphic Iron Age II Hebrew than Qumran Hebrew, but it is somewhat different from both. And we don't have much in between. Judges seems to remember some old information (although cf. here), but that doesn't establish its date of composition. Neither does the argument advanced in this essay.

UPDATE (30 April): I see that Prof. Lemche has replied to this post in a comment to his essay. I have responded there.

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Upcoming Mel Gibson movies?

TWO ANNOUNCEMENTS IN THE NEWS:

‘Resurrection’ to be release in April 2025. The sequel of The Passion of the Christ will premier on Good Friday 2025. It brings back actors from the original cast, including Jim Caviezel as Jesus (Evangelical Focus).

Mel Gibson to film story of Judah Maccabee (Jewish Chronicle)

It sounds as though the Resurrection film is actually happening. Background here and links.

There has been talk for a long time about a Gibson movie on the Maccabean Revolt. This latest announcement is more talk. The script is not even written yet. The first script was rejected by Warner Bros in 2012. We'll see if anything comes of this round of talk. Background here and links.

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Sunday, April 28, 2024

Changes in Sacred Texts and Traditions (SBL Press)

NEW BOOK FROM SBL PRESS:
Changes in Sacred Texts and Traditions: Methodological Encounters and Debates

Martti Nissinen, Jutta Jokiranta, editors

ISBN 9781628375718
Volume RBS 106
Status Available
Publication Date April 2024

Paperback $93.00
eBook $93.00
Hardback $113.00

This volume presents the work of the international, interdisciplinary research project Changes in Sacred Texts and Traditions (CSTT), whose members focused on cultural, ideological, and material changes in the period when the sacred traditions of the Hebrew Bible were created, transmitted, and transformed. Specialists in the textual study of the Hebrew and Greek Bibles, archaeology, Assyriology, and history, working across their fields of expertise, trace how changes occurred in biblical and ancient Near Eastern texts and traditions. Contributors Tero Alstola, Anneli Aejmelaeus , Rick Bonnie, Francis Borchardt, George J. Brooke, Cynthia Edenburg, Sebastian Fink, Izaak J. deHulster , Patrik Jansson, Jutta Jokiranta, Tuukka Kauhanen, Gina Konstantopoulos, Lauri Laine, Michael C. Legaspi, Christoph Levin, Ville Mäkipelto, Reinhard Müller, Martti Nissinen, Jessi Orpana, Juha Pakkala, Dalit Rom-Shiloni, Christian Seppänen, Jason M. Silverman, Saana Svärd, Timo Tekoniemi, Hanna Tervanotko, Joanna Töyräänvuori, and Miika Tucker demonstrate that rigorous yet respectful debate results in a nuanced and complex understanding of how ancient texts developed.

The project ran a blog to which I linked occasionally. But it appears to have been taken down.

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Saturday, April 27, 2024

Hinojosa, Serek ha-Yaḥad (1QS) in Dialogue with Mimetic Theory (Brill)

NEW BOOK FROM BRILL:
Serek ha-Yaḥad (1QS) in Dialogue with Mimetic Theory

Scapegoat Mechanisms Unveiled

Series:
Studies on the Texts of the Desert of Judah, Volume: 146

Author: Kamilla Skarström Hinojosa

What holds a society together, what makes it dissolve, and how is a society in crisis restored? These are the questions explored in this study, which brings the Serek ha-Yahad (IQS) into dialogue with mimetic theory. It thus aims to shed light on the forms of life and thought in the yahad, as well as on their underlying reason and purpose. From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.

Copyright Year: 2024

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-68732-5
Publication: 12 Feb 2024
EUR €124.00

Hardback
Availability: Published
ISBN: 978-90-04-68643-4
Publication: 21 Dec 2023
EUR €124.00

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Friday, April 26, 2024

Was Susya an ancient Jewish-Christian town?

ARCHAEOLOGY: Could Susya be a 1600-year-old Messianic Jewish city? Some argue it was inhabited by early Christians who maintained Jewish identity (Aaron Goel-Angot, AllIsraelNews).

I'm not sure who the "some" are who argue for this. I've not heard it before. The article doesn't cite any scholarly literature. If there is any, I would like to see it.

The YouTube tourist video is informative, if a bit cheesy, but it doesn't give references.

The format of the Yeshua inscription makes it more likely that it is a dedicatory inscription than a reference to Jesus. The terms "comforter" (1 John 2:1; cf John 14:16 by implication: "another comforter") and "witness" (Revelation 1:5) are used rarely for Jesus in the New Testament, but they are used.

I am not qualified to comment on the architectual and iconographic evidence.

In short, this is an interesting idea, but I want to see more evaluation of the evidence by specialists.

For PaleoJudaica posts on the site of Susya, see here and links and the fourth article listed here.

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Passover priestly blessing at Western Wall 2024

TEMPLE MOUNT WATCH, FOR PASSOVER: Thousands of Jewish worshippers attend priestly blessing ceremony at Jerusalem’s Western Wall (CHARLIE SUMMERS, Times of Israel).

I haven't noted this event for a while, but for past posts, see here and links, plus here.

For many posts on the priestly benediction (Numbers 6:24-26), see here and links and here and links.

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Passover Plague Philology Poetry

SOME PASSOVER AMUSEMENT: The First Alphabet and the Third Plague (Gershon Hepner, Jewish Journal).

For more on that Canaanite lice comb, see here and here. Cross-file under Northwest Semitic Epigraphy

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Thursday, April 25, 2024

Hezser, The Routledge Handbook of Jews and Judaism in Late Antiquity

NEW BOOK FROM ROUTLEDGE:
The Routledge Handbook of Jews and Judaism in Late Antiquity

Edited By Catherine Hezser

Copyright 2024
Hardback £205.00
eBook £38.69
ISBN 9781138241220
568 Pages 36 B/W Illustrations
Published January 24, 2024 by Routledge

Description

This volume focuses on the major issues and debates in the study of Jews and Judaism in late antiquity (third to seventh century C.E.), providing cutting-edge surveys of the state of scholarship, main topics and research questions, methodological approaches, and avenues for future research.

Based on both Jewish and non-Jewish literary and material sources, this volume takes an interdisciplinary approach involving historians of ancient Judaism, scholars of rabbinic literature, archaeologists, epigraphers, art historians, and Byzantinists. Developments within Jewish society and culture are viewed within the respective regional, political, cultural, and socioeconomic contexts in which they took place. Special focus is given to the impact of the Christianization of the Roman Empire on Jews, from administrative, legal, social, and cultural points of view. The contributors examine how the confrontation with Christianity changed Jewish practices, perceptions, and organizational structures, such as, for example, the emergence of local Jewish communities around synagogues as central religious spaces. Special chapters are devoted to the eastern and western Jewish Diaspora in Late Antiquity, especially Sasanian Persia but also Roman Italy, Egypt, Syria and Arabia, North Africa, and Asia Minor, to provide a comprehensive assessment of the situation and life experiences of Jews and Judaism during this period.

The Routledge Handbook of Jews and Judaism in Late Antiquity is a critical and methodologically sophisticated survey of current scholarship aimed primarily at students and scholars of Jewish Studies, Study of Religions, Patristics, Classics, Roman and Byzantine Studies, Iranology, History of Art, and Archaeology. It is a valuable resource for anyone interested in Judaism and Jewish history.

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Scales, Galilean Spaces of Identity (Brill)

NEW BOOK FROM BRILL:
Galilean Spaces of Identity

Judaism and Spatiality in Hasmonean and Herodian Galilee

Series:
Supplements to the Journal for the Study of Judaism, Volume: 214

Author: Joseph Scales

We understand the world around us in terms of built spaces. Such spaces are shaped by human activity, and in turn, affect how people live. Through an analysis of archaeological and textual evidence from the beginnings of Hasmonean influence in Galilee, until the outbreak of the First Jewish War against Rome, this book explores how Judaism was socially expressed: bodily, communally, and regionally. Within each expression, certain aspects of Jewish identity operate, these being purity conceptions, communal gatherings, and Galilee's relationship with the Hasmoneans, Jerusalem, and the Temple in its final days.

Copyright Year: 2024

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-69255-8
Publication: 12 Feb 2024
EUR €140.00

Hardback
Availability: Published
ISBN: 978-90-04-69254-1
Publication: 15 Feb 2024
EUR €140.00

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